Mythes Légendes Imaginaire

"Robinhood, Peter Pan and Santa Claus represent archetypal incarnations linked to childhood, to its passage rites and lead us to the primordial green and vermilion maturity" asserts Arnaud D'Apremont. The author studies these characters through three aspects. Successively, the author talks about "the shaman or spirit of Nature", then, "the lord of paradox - the help the get through". And at last "the dealing justiciary".
The choice of "becoming an adult" or "remain a child" is a major preoccupation of psychology, with this recurrent questioning which leads us to the mystery of embodiment and creating paradox.

The genius of creation is born of the union of the soul and the spirit as shows the storming in, in the soul of the Proustian hero, of a freeing Joy which enables him to answer, at last, to its vocation of writer.  By the conversion of mental habits that it demands, the reading of the inner book and its translation which is the work, will feed, in the soul, the "freed man and the order of time". It's this one that inspires to the author - still bound to a mortal body - a composition as well as images leading the reader to a depth where his soul, can't open to what is beyond, and what isn't the order of time.

What resonance is there between ternary anthropology as Michel Fromaget described and work of Proust, which has always been considered as agnostic? Yet a passage of his work presents soul as a residence with two doors: one "low and shameful" is the experience one, the other,"golden" the imagination one. This structure places soul between two levels of reality, presented as opposed in nature and in value.

In primitive societies, the sorcerer is a concrete being which occupies a particular place. Witness of transcendental states, he reminds to each the first state of universal man.
In our society, he a legendary figure which reappears today in literary imaginary and cinematographic. That's the case of Harry Potter, by J.K. Rowling, which shows for modern man the possibility get closer to its original being, way of being typical of initiatory societies, according Frédéric Vincent.